Lebanese Awakening :: history

Lebanese AwakeningUnder the Ottoman Empire, the Lebanese enjoyed a social & cultural development phase that was flourishing. The Lebanese Christians unploughed good ties with the Europeans that would occasionally visit and spread their influence. The Ottoman reform had an daze on every part of the Empire, including a major role in Lebanon. The Muslims recognized the strength and superiority of the western military on that pointfore they follow some of the westerners methods. The Muslims feared the western domination, but were subject to change for scientific enhancements. However, the Lebanese were living through a ray of freedom in which they cherished to modernize and enhance their ways of life. The population density in Lebanon was herd and that kept deal in communities. The Lebanese are also coarse to foreign influence. They now have secure lives and own property. Some materialisation Lebanese went to Italy to become priests. Of them, some went on to spread Orientalism in genus Paris and Rome while the rest came back to open schools to preach in. During the eighteenth century the influence from Roman graduates started to show. Through the church reforms, tuition was bed covering through the opening of schools in Bqrqasha, Louwaze and Zougharta. In the 18th century, the best Maronite education was in Ayn Waraqa. These graduates carried on to become powerful figures through the 19th century. The Greek Catholics came from Syria to Lebanon to join the maronites and improve literacy. Main problem was that only well-off families could be educated while the rest stayed ignorant. The Muslims didnt want the Arabic nomenclature to be used because they considered it sacred and holy. The only education Islamic people taught were religion and the Koran. In return the Druze and Greek Orthodox were the only ones left(a) without superfluous educational levels. Besides the Druze protected their holy texts so very much they had nothing to learn. The next proble m rose with the lack of books. As schools opened, there were less and less books available because they were handwritten. The press could not use Arabic because of the Muslims so they used Syriac. First books written were about religion, and then eventually developed into culture. The cultural elbow grease didnt have a everyday effect, because only a minority was getting educated. Niqula Turk was a pioneering Lebanese poet that alter new ambitions among his younger contemporaries. Al-Turk represented a wide literary movement in which more poets were rising such as Butrus Karam.